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Değerli Lisansüstü Öğrencilerimiz ve Öğrenci Adaylarımız

Aşağıdaki listede yer alan kaynaklar; yüksek lisans ve doktora adaylarımızın yararlanması öncelikli olarak önerilen temel antropoloji metinleridir.  Ayrıca yeterlik sınavlarında, adayların kendi çalışma alanları doğrultusunda listeden ilgili metinleri seçerek okuma yapmaları yararlı olacaktır.  

Okuma listesini indirmek için tıklayın

-Abu-Lughod, Lila. (2015). Do Muslim Women Need Saving?. London: Harvard University Press.

-Abu-Lughod, Lila. (2016).  Veiled Sentiments: Honor and Poetry in a Bedouin Society. California: University of California Press.

-Anderson, David M., Johnson, Douglas H. (1991). Diviners, Seers and Spirits in Eastern Africa: Towards an Historical Anthropology. Africa, 61(3), 293-298.

-Appadura, Arjun. (2000). Grassroots Globalization and the Research Imagination. Public Culture, 12(1), 1-19.

-Appadurai, Arjun. (1998). Dead Certainty: Ethnic Violence in the Era of Globalization. Nēthrā, 2(2), 1-31.

-Appadurai, Arjun. (2003). Illusion of Permanence: Interview with Arjun Appadurai by Perspecta 34. Perspecta, 34, 44-52.

-Appadurai, Arjun. (2005). The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press.

-Asad, Talal. (1995). Anthropology and the Colonial Encounter. (Ed.) Gerrit Huizer, The Politics of Anthropology (85-96). Paris: Mouton Publishers. 

-Barnard, Alan. (2000). History and Theory in Anthropology. Cambridge: Cambridge University Press.

-Barth, Fredrik. (1956). Ecologic Relationships of Ethnic Groups in Swat, North Pakistan. American Anthropologist, 58(6), 1079-1089.

-Barth, Fredrik. (1961). Nomads of South Persia the Basseri Tribe of the Khamseh Confederacy. Boston: Little, Brown and Company.

-Barth, Fredrik. (1967). On the Study of Social Change. American Anthropologist, 69, 661-669.

-Barth, Fredrik. (1969). Ethnic Groups and Boundaries. Boston: Little, Brown and Company.

-Barth, Fredrik. (1998). Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Illinois: Waveland Press.

-Barth, Fredrik. (2000) Boundaries and Connection. (Ed.) Anthony P. Cohen, Signifying Identities Anthropological Perspectives on Boundaries and Contested Values (17-36). London and New York: Routledge.

-Benedict, Ruth. (2013). Patterns of Culture. Boston, New York: Houghton Mifflin Company.  

-Blommaert, Jan. (2005). Bourdieu the Ethnographer the Ethnographic Grounding of Habitus and Voice. The Translator, 11(2), 219-236.

-Boas, Franz. (1896). The Limitations of the Comparative Method of Anthropology. Science. 4(103), 901-908.

-Boas, Franz. (1989). A Franz Boas Reader: The Shaping of American Anthropology, 1883-1911. George W. Stockings, (Ed.). Chicago, London: University of Chicago Press.

-Bourdieu, Pierre. (1961). The Algerians. Boston: Beacon Press.

-Bourdieu, Pierre. (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press.

-Bourdieu, Pierre. (1979). Algeria 1960. Cambridge, London, New York, Melbourne: Cambridge University Press. 

-Bourdieu, Pierre. (1986). The Forms of Capital. (Ed.) J. G. Richardson, Handbook of Theory and Research for the Sociology of Education. New York: Greenwood Press.

-Clark, Wissler. (1915). The Diffusion of Horse Culture among the North Americam Indians. Proceedings of the National Academy of Sciences of the United States of America. 1(4), 254-256.

-Clifford, James and  Marcus, George E. (Eds.). (1986). Writing Culture: The Poetics and Politics of Ethnography. Berkeley, Los Angeles, London: University of California Press.

-Conklin, Harold C. (1973). Color Categorization. American Anthropologist, 75(4), 931-942.

-Conklin, Harold C. (1986). Hanuoo Color Categories. Journal of Anthropological Research, 42(3), 441-446.

-Delaney, Carol L. (1991). the Seed and the Soil: Gender and Cosmology in Turkish Village Society (Vol. 11). Berkeley, Los Angeles, London: University of California Press.

-Denby, David. (2005). Herder: Culture, Anthropology and the Englightenment. History of Human Sciences, 18(1), 55-76.

-Dianteill, Erwan. (2012). Cultural Anthropology or Social Anthropology? A Transatlantic Dispute. L’Année Sociologique, 62, 93-122.

-Douglas, Mary. (1968). The Social Control of Cognition: Some Factors in Joke Perception, Man, 3(3), 361-376.

-Douglas, Mary. (1972). Deciphering a Meal. Daedalus, 101(1), 61-81.

-Douglas, Mary. (1984). Purity and Danger an Analysis of Concepts of Pollution and Taboo. London and New York: Routledge.

-Douglas, Mary. (1991). The Idea of a Home: A Kind of Space. Social Research, 58(1), 287-307.

-Douglas, Mary. (2002). Purity and Danger: An Analysis of Concepts of Pollution and Taboo. An Analysis of Concepts of Pollution and Taboo. London and New York: Routledge.

-Downey, Gary Lee, Dumit, Joseph, Williams, Sarah. (1995). Cyborg Anthropology. Cultural Anthropology, 10(2), 264-265.

-Durkheim, Emile. (1982). The Rules of Sociological Method and Selected Texts on Sociology and its Method. New York, London, Toronto, Sydney, Tokyo, Singapore: The Free Press.

-Erickson, Paul A., Murphy, Liam D. (2017). A History of Anthropological Theory. Ontaria: University of Toronto Press. Pp. 147-149.

-Eriksen, Thomas Hylland and Finn Sivert Nielsen. (2001). A History of Anthropology. London, New York: Pluto Press.

-Eriksen, Thomas Hylland. (2015). Small Places, Large Issues: An Introduction to Social and Cultural Anthropology. London, New York: Pluto Press.

-Evans-Pritchard, E. E. (1940).The Nuer : a Description of The Modes of Livelihood and Political İnstitutions of a Nilotic People. Oxford: Clarendon Press.

-Evens, T. M. S., Handelman, Don. (2005). The Etnographic Praxis of the Theory of Practice. Social Analysis, 49(3), 1-11.

-Faubion, James D.. (1993). History in Anthropology. Annual Review of Anthropology, 22, 35-54.

-Foucault, Michel, (2012). Discipline & Punish: The Birth of the Prison. New York: Vintage Books.        

-Fox, Richard G. (Ed.). (1991). Recapturing Anthropology. New Mexico: School of American Research Press.

-Frake, Charles O. (1962). Cultural Ecology and Etnography. American Anthropologist, 64(1), 53-59.

-Frake, Charles O. (1964). How to Ask for a Drink in Subanun. American Anthropologist, 66(6), 127-132).

-Frake, Charles O. (1985). Cognitive Maps of Time and Tide among Medieval Seafarers. Man, 20(2), 254-270.

-Gebauer, Gunter, Gulf, Christoph. (2009). After the ‘Death of Man’: From Philosphical Anthropology to Historical Anthropology. Iris, I, 171-186.

-Geertz, Clifford. (1973). Ideology as a Cultural System. (Ed.) Clifford Geertz, The Interpretations of Culture: Selected Essays (193-234), New York: Basic Books.

-Geertz, Clifford. (1973). Thick Description: Toward an Interpretive Theory of Culture. (Ed.) Clifford Geertz, The Interpretations of Culture: Selected Essays (3-32), New York: Basic Books. 

-Geertz, Clifford. (1977). The Interpretation Of Cultures. New York: Basic Books.

-Geertz, Clifford. (1980). Blurred Genres: The Refiguration of Social Thought. The American Scholar, 49(2), 165-179.

-Geertz, Clifford. (1990). History and Anthropology. New Literary History, 21 (2), 321-335.

-Georges, Robert A., Jones, Michæl O. (1980). People Studying People.  California: University of California Press.

-Gibson, Mhairi A., Lawson, Dawid W. (2015). Applying Evolutionary Anthropology. Evolutionary Anthropology, 24, 3-14.

-Gluckman, Max. (1949). The Village Headman in British Central Africa. Journal of the International African Institute, 19(2), 89-106.

-Gluckman, Max. (1955). The Peace in the Feud. Past & Present, 8, 1-14.

-Gluckman, Max. (1960). Tribalism in Modern British Central Africa. Cahiers d’Etudes Africaines, 1(1), 55-70.

-Gluckman, Max. (1968). Psychological, Sociological and Anthropological Explanation of Witchcraft and Gossip: A Clarification. Man, 3(1), 20-34.

-Goodenough, Ward G. (1965). Yankee Kinship Terminology: A Problem in Componential Analysis. American Anthropologist, 67(5), 259-287.

-Goodenough, Ward G. (1976). Multiculturalism as the Normal Human Experience. Anthropology & Education Quarterly, 7(4), 4-7.

-Goodenough, Ward H. (1956). Componential Analysis and the Study of Meaning. Language, 32(1), 195-216.

-Graeber, David. The Anthropology of Globalization (with Notes on Neomedievalism, and the End of Chinese Model of the Nation-State). American Anthropologist, 104(4), 1222-1227.

-Hahn, Hans Peter. (2008). Diffusionism, Appropriation, and Globalization Some Remarks on Current Debates in Anthropology. Anthropos, 103, 191-202

-Hannerz, Ulf. (1986). Theory in Anthropology: Small is Beautiful? The Problem of Complex Cultures. Comparative Studies in Society and History, 28(2), 362-367.

-Hannerz, Ulf. (2003), Being there... and there... and there! Reflections on multi-site ethnography, Ethnography, 4(2), 201-216.

-Harris, Marvin, (2001). The Rise of Anthropological Theory: A History of Theories of Culture. London, New Delhi: AltaMira Press.

-Harris, Marvin. (1964). Patterns of Race in the Americas. New York: Walker and Company.

-Harris, Marvin. (1976). History and Significance of the Emic / Etic Distinction. Annual Review of Anthropology, 5, 329-350.

-Harris, Marvin. (1979). Cultural Materialism: The Struggle for a Science of Culture. New York: Random House.

-Harris, Marvin. (1999). Theories of Culture in Postmodern Times. London, New Delhi: Altamira Press.

-Howell, Signe. (1997). Cultural Studies and Social Anthropology: Contesting or Complementary Discourses. Stephen Nugent, Cris Shore (Eds.) Anthropology and Cultural Studies (103-125). London: Pluto Press.

-Ingold, Tim. (2006). Anthropology is not Ethnography. Proceedings of the British Academy 154. London: Oxford University Press, 69-92.

-Ingold, Tim. (2014). That’s enough about ethnography. Hau: Journal of Ethnographic Theory, 4 (1), 383–395.

-Jenkins, Richard. (2006). Pierre Bourdieu. London and New York: Routledge.

-Kalb, Don, Marks, Hans, Tak, Herman. (1996). Historical Anthropology and Anthropological History: Two Distinct Programs. Focaal, 26/27, 5-13.

-Knight, Chris. (2007). Revising Matrilineal Priority. Émergence et évolution de la parenté. Paris: Éditions Rue d’Ulm/Presses de l’École normale supérieure, 25-43.

-Knight, Chris. (2008). Early Human Kinship was Matrilineal?. N. J. Allen, H. Callan, R. Dunbar, W. James (Eds.), Early Human Kinship (61-82). Oxford: Blackwell.

-Lamaison, Pierre, Bourdieu, Pierre. (1986). From Rules to Strategies: An Interview with Pierre Bourdieu. Cultural Anthropology, 1(1), 110-120.

-Leach, Edmund. (1955). Polyandry, Inheritance and the Definition of Marriage. Royal Anthropological Institute of Great Britain and Ireland, 55, 182-186.

-Leach, Edmund. (1966). Virgin Birth. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, 39-49.

-Leach, Edmund. (1974). Political Systems of Highland Burma A Study of Kachin Social Structure. London: The Athlone Press.

-Leach, Edmund. (1986). Tribal Ethnography: Past, Present, Future. The Cambridge Journal of Anthropology, 11(2), 1-14.

-Lem, Winnie. (2007). William Roseberry, Class and Inequality in the Anthropology of Migration. Critique of Anthropology, 27(4), 377-394.

-Levin, Ellen. (Ed.). (2006). Feminist Anthropology a Reader. Oxford: Blackwell Publishing.

-Levi-Strauss, Claude. (1961). Tristes Tropiques. New York: Criterion Books.       

-Lévi-Strauss, Claude. (2009 [1955]). Primary Text: The Structural Study of Myth. Jerry D. Moore (Ed.), Visions of Culture an Annotated Reader (278-298). Lanham, New York, Toronto: Altamira Press.

-Levi-Strauss, Claude.(1974). Structural Anthropology. New York: Basic Books.

-Lewellen, Ted C. (2002). The Anthropology of Globalization. Westport, Connecticut, London: Bergin & Garvey.

-Lloyd, Kenneth E. (1985). Behavioral Anthropology: A Review of Marvin Harris’ Cultural Materialism. Journal of the Experimental Analysis of Behavior, 43, 279-287.

-Malinowski, Bronislaw. (1948). Magic, Science and Religion and Other Essays. Boston, Massachusetts: Beacon Press.

-Malinowski, Bronislaw. (2014). Argonauts of the Western Pacific. London and New York: Routledge.

-Manners, Robert A., Kaplan, David. (1968). Notes on Theory and non-Theory in Anthropology. Robert A. Manners, David Kaplan (Eds), Theory in Anthropology A Sourcebook (1-13). London: Routledge

-Marcus, George E. and Michael M. J. Fischer. (1999). Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.

-Marcus, George. E. (1998). Ethnography Through Thick And Thin. Princeton: Princeton University Press.

-Mascia Lees Francis.E. (2009). Gender and Difference in a Globalizing World: Twenty-First-Century Anthropology. Long Grove, III: Waveland Pr Inc.

-Mauss, Marcel. (2011). The Gift: The Form and Reason for Exchange in Archaic Societies. London and New York: Routledge.

-McGee, R. Jon and  Richard Warms. (1996). Anthropological Theory: An Introductory History. California: Mayfield Publishing.

-McGee, R. Jon and  Richard Warms. (2013). Theory in Social and Cultural Anthropology: An Encyclopedia. Los Angeles, London, New Delhi: Sage Publication.

-Mead, Margaret. (1963). Sex and Temperament in Three Primitive Societies. New York: Morrow.

-Mintz, Sidney W. (1953). The Folk-Urban Continuum and the Rural Proletarian Community. American Journal of Sociology, 59(2), 136-143.

-Mintz, Sidney W. (1971). Men, Women, and Trade. Comparative Studies in Society and History. 13(3), 247-269.

-Mintz, Sidney W. (1977). The So-Called World System: Local Initiative and Local Response. Dialectical Anthropology, 2(4), 253-270.

-Mintz, Sidney W. (1978). Was the Plantation Slave a Proletarian?. Review (Fernand Braudel Center), 2(1), 81-98.

-Mintz, Sidney W., Du Bois, Christine M. (2002). The Anthropology of Food and Eating. Annual Review of Anthropology, 31, 99-119.

-Mintz, Sidney W., Wolf, Eric. (1950). An Analysis of Ritual Co-Parenthhod (Compadrazgo). Southwestern Journal fo Anthropology, 6(4), 341-368.

-Morgan, Henry. (1985). Ancient Society. Arizona: University of Arizona Press.

-Nugent, Stephen. (1997). Brother, Can you Share a Paradigm?. Stephen Nugent, Cris Shore (Eds.) Anthropology and Cultural Studies (1-10). London: Pluto Press

-Ortner  Sherry  B. (1973).  On Key Symbols, American Anthropologist, 75(5), 1338-1346.

-Ortner, Sherry B.  (1984). Theory in Anthropology since the Sixties. Comparative Studies in Society and History, 26(1), 126-166.

-Ortner, Sherry B. (2005). Subjectivity and Cultural Critique. Anthropological Theory, 5(1), 31-52.

-Ortner, Sherry B.  (2006). Anthropology and Social Theory Culture, Power, and the Acting Subject. Durham and London: Duke University Press.

-Ortner, Sherry B.  (2016). Dark Anthropology and its Others Theory since the Eighties. Journal of Ethnographic Theory, 6(1), 47-73.

-Radcliffe-Brown, A. R.  (1935). On the Concept of Function in Social Science. American Anthropologist, 37, 394-402.

-Radcliffe-Brown, A. R. (1940). On Social Structure. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 70(1), 1-12.

-Rantanen, Terhi. (2006). A Mand Behind Scapes an Interview with Arjun Appadurai. Global Media and Communication, 2(1), 7-19.

-Rappaport, Roy. (1984). Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. Yale University Press.

-Reiter, Rayna R.. (1975). Introduction. (Ed.) Rayna R. Reiter, Toward an Anthropology of Woman (11-19). New York: Monthly Review Press.

-Rodriguez, Cherly, Baber, Yvette. (2007). Reconstructing a Community through Archival Research. Michael V. Angrosino (ed.), Doing Cultural Anthropology Projects for Ethnographic

-Rosaldo, Michelle Zimbalist, Lamphere, Louise. (1974). Woman, Culture, and Society. California: Stanford University Press.

-Roseberry, William. (1976). Rent, Differentiation, and the Development of Capitalism among Peasants. American Anthropologist, 78, 45-58.

-Roseberry, William. (1982). Balinese Cockfights and the Seduction of Anthropology. Social Research, 49(4), 1013-1028.

-Roseberry, William. (1986). The Ideology of Domestic Production. Labour, Capital and Society, 19(1), 70-93.

-Roseberry, William. (1992). Multiculturalism and the Challenge of Anthropology. Social Research, 59(4), 841-858.

-Roseberry, William. (1996). The Rise of Yuppie Coffes and the Reimagination of Class in the United States. American Anthropologist, 98(4), 762-775.

-Roseberry, William. (1997). Marx and Anthropology. Annual Review of Anthropology, 26, 25-46.

-Sandu, Antonio. (2015). The Anthropology of Immortality and the Crisis of Posthuman Conscience. Journal for the Study of Religions and Ideologies, 14 (40), 3-26.

-Sandu, Antonio. (2015). The Anthropology of Immortality and the Crisis of Posthuman Conscience. Journal for the Study of Religions and Ideologies, 14 (40), 3-26.

-Sangren, P. Steven. (2007). Anthropology of Anthropology?: Further Reflections on Reflexivity. Anthropology Today, 23 (4), 13-16.

-Shapiro, Warren. (2009). A (P)lot of Marxist Crop: A Review Article. International Journal of Sociology of the Family, 35(1), 123-141.

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-Spradley, James P. (1979). Ethnographic Interview. Harcourt Brace College Publishers.

-Spradley, James P. (1980). Participant Observation. Harcourt Brace College Publishers.

-Steward, Julian, Shimkin, Demitri. (1961). Some Mechanisms of Socio Cultural Evolution. Daedalus, 90(3), 477-497.

-Steward, Julian. (1929). Diffusion and Independent Invention: A Critique of Logic. American Anthropologist, 31(3), 491-495.

-Steward, Julian. (1954). Theory and Application in a Social Science. Ethnohistory, 2(4), 292-302.

-Steward, Julian. (1956). Cultural Evolution. Scientific American, 194(5), 69-83.

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-Steward, Julian. (2006). The Concept and Method of Cultural Ecology. (Eds.) Nora Haenn, Richard R. Wilk, The Environment in Anthropology a Reader in Ecology, Culture, and Sustainable Living. New York and London: New York University Press.

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-Taussig, Michael T. (1980). Reification and the Consciousness of the Patient. Social Science Med. 14B, 3-13.

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-Taussig, Michael. (1984). History as Sorcery. Representations, 7, 87-109.

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